In the 30th anniversary edition of ‘The Selfish Gene’ (2006) Richard Dawkins writes a vile but correct comment on Fred Hoyle’s misrepresentation of Darwinism in an endnote (pp. 277-278). He ends his note
‘Publishers should correct the misapprehension that a scholar’s distinction in one field implies authority in another. And as long as that misapprehension exists, distinguished scholars should resist the temptation to abuse it’.
Very true, though on the same page, in the note referenced on this page (page 59 of the 30th Anniversary edition), Dawkins almost falls into his own trap, saving himself with one little sentence. The text of the note to the main text is so incredibly incorrect that it is quite funny, being referenced on the same page as his scolding on Hoyle.
In the note Dawkins for some reason wants to explain a theory of consciousness from Daniel Dennett. Dennett himself has tried to explain his ideas in several books, which for reasons that remain
unclear Dawkins wants to summarize in this 2 page note. Dawkins takes two technical ideas from the world of computers to illustrate his ideas: the concept of a virtual machine, and the ‘the distinction between serial and parallel processors’.
Dawkins starts out with a completely incorrect explanation of what a virtual machine is. As an example of a virtual machine he mentions the Macintosh User Interface. The Mac is a great machine, but the Macintosh User Interface has very little to do with a virtual machine, and the connection with consciousness remains very unclear. For a correct description of virtual machine, I would refer Dawkins to the Wikipedia article on virtual machines.
The story derails entirely when Dawkins turns to his description of ‘serial and parallel processors’. The piece is so totally incorrect that it does not make sense to highlight the individual errors here. Since Dawkins fails to see the distinction between processors and processes, he starts off wrong and makes things worse every sentence. And it’s not like this was rockets science at the time of writing. Parallel processing is known and applied in computing since our own Edsger Dijkstra and others invented concepts like the semaphore and the indivisible instruction.
More linkages to Dennett’s work and that of his friend Douglas Hofstadter on page 59, where Dawkins discusses self-awareness and rejects ideas of self-awareness because
‘it involves an infinite regress if there is a model of the model, why not a model of the model of the model …?’
‘The Mind’s I‘ and also ‘Gödel, Escher, Bach – An Eternal Golden Braid‘ deal exactly with these issues.
So can we conclude Dawkins has fallen into the trap of asserting a scholar’s distinction in one field implies authority in another?
As I said, almost. On page 280 Dawkins saves himself, on the edge, with this little remark:
‘The reader is advised to consult Dennett’s own account when it is published, rather than rely on my doubtless imperfect and impressionistic – maybe even embellished – one.’
I have never had such fun with academic footnotes.